2 Kings 6:12

Authorized King James Version

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And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

Original Language Analysis

וַיֹּ֙אמֶר֙ said H559
וַיֹּ֙אמֶר֙ said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
אַחַ֣ד And one H259
אַחַ֣ד And one
Strong's: H259
Word #: 2 of 20
properly, united, i.e., one; or (as an ordinal) first
מֵֽעֲבָדָ֔יו of his servants H5650
מֵֽעֲבָדָ֔יו of his servants
Strong's: H5650
Word #: 3 of 20
a servant
ל֖וֹא H3808
ל֖וֹא
Strong's: H3808
Word #: 4 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
אֲדֹנִ֣י None my lord H113
אֲדֹנִ֣י None my lord
Strong's: H113
Word #: 5 of 20
sovereign, i.e., controller (human or divine)
לְמֶ֣לֶךְ O king H4428
לְמֶ֣לֶךְ O king
Strong's: H4428
Word #: 6 of 20
a king
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֱלִישָׁ֤ע but Elisha H477
אֱלִישָׁ֤ע but Elisha
Strong's: H477
Word #: 8 of 20
elisha, the famous prophet
הַנָּבִיא֙ the prophet H5030
הַנָּבִיא֙ the prophet
Strong's: H5030
Word #: 9 of 20
a prophet or (generally) inspired man
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 10 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 11 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
יַגִּיד֙ telleth H5046
יַגִּיד֙ telleth
Strong's: H5046
Word #: 12 of 20
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לְמֶ֣לֶךְ O king H4428
לְמֶ֣לֶךְ O king
Strong's: H4428
Word #: 13 of 20
a king
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 14 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַ֨דְּבָרִ֔ים the words H1697
הַ֨דְּבָרִ֔ים the words
Strong's: H1697
Word #: 16 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 17 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תְּדַבֵּ֖ר that thou speakest H1696
תְּדַבֵּ֖ר that thou speakest
Strong's: H1696
Word #: 18 of 20
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בַּֽחֲדַ֥ר in thy bedchamber H2315
בַּֽחֲדַ֥ר in thy bedchamber
Strong's: H2315
Word #: 19 of 20
an apartment (usually literal)
מִשְׁכָּבֶֽךָ׃ H4904
מִשְׁכָּבֶֽךָ׃
Strong's: H4904
Word #: 20 of 20
a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse

Analysis & Commentary

And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

This verse contributes to the overall theme of chapter 6: God's protection and provision for His servants. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 6 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Miracles and Siege) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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